![]() ![]() If she wants the benefit of sidewalks, then she has an incentive to pay her share. If the sidewalk project in Jane’s neighborhood involves five square blocks’ worth of houses, Jane may understand that the project will not go forward if she does not pay her share. When a small group of people band together to solve some problem, each individual’s participation is often vital to the success of the project. The frequent success of these projects probably results from the fact that a relatively small number of people are usually involved. The phenomenon of neighbors cooperating to fix sidewalks or otherwise improve their common living conditions is a fairly common one in today’s world. The problem of free riders emerges in many situations involving public goods, but it becomes a bigger problem, generally, as the number of people who share in the use of a particular good grows. Olson dealt thoroughly with what motivates individuals in the realm of collective action and public goods, and his theories have inspired detailed study of the conflicts between private drives and public goals in the decades since. Economists and other social scientists only began analyzing the problem in detail in the latter part of the twentieth century, however, after the publication of The Logic of Collective Action (1965) by American economist Mancur Olson (1932–98). Since that time the problem of the free rider has been a fixture in popular notions of human nature. In A Treatise of Human Nature (1739–40), Hume noted that, though two neighbors might agree to share the burden of draining a meadow they own together, trying to get a thousand people to agree on any common project and on their share of the burden would be all but impossible. ![]() ![]() Smith’s friend and contemporary, the Scottish philosopher David Hume (1711–76), had an earlier and more thorough grasp of what we now call the free-rider problem. His treatment of this topic suggests an understanding of the concept of public goods, but Smith saw the positive effects of the phenomenon more clearly than the potential problems. The founder of economics, Scottish philosopher Adam Smith (1723–90), wrote at length in his landmark work An Inquiry into the Nature and Causes of the Wealth of Nations (1776) about the public benefits that arise when individuals independently pursue their own self-interest. Glaucon suggests that people have no reason to obey laws if they can be certain that they will not be caught or, if caught, that they will not be punished. , was an important ancient Greek philosophers, and one of his best-known works is The Republic, which concerns the form that a model society should take). Plato, who lived from approximately 428 to 348 bc Some scholars suggest that the logic behind free-riding is embodied by the arguments of Glaucon, a character in Plato’s Republic (c. Thinkers in a wide variety of contexts have, throughout the history of civilization, addressed the problems arising from public goods. In situations involving public goods, economists, governments, and other interested parties must address the problem of free riders: that is, they must consider ways of discouraging free-riding, of guarding against its negative effects, or both. If a large proportion of her neighbors made the same calculation that Jane made and chose not to pay their share, the new sidewalks might not get built. Jane has chosen, in this situation, to be what is known as a free rider. If, however, Jane suspects that the project will still go ahead even without her contribution to the neighborhood association’s pool of money, she may decide not to pay her share because she knows that she will still get the benefits of the new, smooth sidewalks anyway. Jane’s enjoyment of the sidewalks does not prohibit her neighbors’ enjoyment of the sidewalks in the way that her use of a car prevents her neighbor from using that particular car. For example, if Jane’s neighborhood association pools money to build new sidewalks, everyone in the neighborhood will benefit equally. People cannot be easily prevented from using the good, and one person’s use of the good does not diminish its usefulness to other people. A public good is a product or service that, in being made available to one person, can be freely enjoyed by others. The problem of free riders is an economic dilemma that emerges in situations involving what economists call public goods.
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